(Psalm 90:5–6, 12) For me, the end of a year is like the end of my life. Thou carriest them away — Namely, mankind, of whom he spake Psalm 90:3. Psalms 90:5 Thou carriest them away as with a flood; they are [as] a sleep: in the morning [they are] like grass [which] groweth up. -- William Bradshaw. God is emboldened by our secret sins, Psalm 90:8 The title of the Book of Psalms in the Hebrew is sepher tehillim, meaning "book of praises", and indeed it is a fitting title. See William Bradshaw's remarks in our Notes on this verse. even as many as there are to waken us out of sleep. Some of these instantly sink into the deluge of their first parent, and are hidden in a sheet of water, having no other business in the world but to be born, that they might be able to die; others float up and down two or three turns, and suddenly disappear, and give their place to others: and they that live longest upon the face of the waters are in perpetual motion, restless and uneasy, and being crushed in by a great drop from a cloud, sink into flatness and a froth; the change not being great; it being hardly possible that a bubble should be more a nothing than it was before." In the evening it is cut down, and withereth â, in the morning it flourishes and passes away, In the morning they are like grass which groweth up, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. It can also mean ZWeakness ~5) of ZBondage ~18). The meaning is ZTestimony ~10) of ZJudgment ~9). 90:1 «A Prayer of Moses a the man of God.» Lord, thou hast been our b dwelling place in all generations. Man's hard work will be all washed away like a flood. The Old Testament people of God knew what every thoughtful human being knows. In this passage it must have a sense akin to חרפּת עבדיך. Psalms 90:5 Thou hast swept them away like a flood, they fall asleep; In the morning they are like grass which sprouts anew. 90 = 2 x 45. And is it not just so in the life of man? 96:1 and 98:1, as well as in Isa. Or, like a dream, when a man sleepeth, wherein there may be some real pleasure, but never any satisfaction; or some real trouble, but never considerable, and seldom pernicious. “As a flood”: Humankind is snatched from the earth as though it were being swept away by floodwaters. Events of life are but history to God, Psalm 90:4. O God, you sweep us away like a dream! Is it not the shorter, the sweeter and fuller of contents it is? 2 Before the mountains were born The root word ZTzod means to hunt, to trap, or to catch. Moses' point, however, is that God's eternity is the answer to our problem with time. The favour and protection of God are the only sure rest and comfort of the soul in this evil world. The Targum refers it to the world to come, "and in the world to come, as grass is cut down, they shall be changed or renewed;''. In Psalm 90 Moses focuses on God’s greatness, our human weakness, and our need for the Lord to provide grace for our daily needs. Matthew Poole's English Annotations on the Holy Bible. In the morning it flourisheth, and groweth up. For the rendering cut down, comp. With these significant words, עקּבות משׁיחך, the Third Book of the Psalms dies away. Verse 5. A thousand years, if we should now live so long, as some of our progenitors well nigh did. They are as a sleep. Let us meditate seriously upon the swift passage of our days, how our life runs away like a stream of waters, and carrieth us with it. 90 = 5 x 18. They are as a sleep. Psalm 90: This psalm is the only one written by Moses and thus the oldest in the Psalter. The Book of Psalms. -- Jeremy Taylor. Verse 5. There is nothing more permanent in man than there is in the grass or in the flowers of the field. dirimens, which gives it an emotional turn) of Thine anointed, i.e., they follow him everywhere, wheresoever he may go, and whatsoever he may do. Our time on earth passes quickly, Psalm 90:9. It can also mean ZDivision ~2 of ZPreservation ~45). We often have a view of history, reality and time that is built around our own lives. Proud member They are as a sleep. In verses 1 and 17,there is the word Lord. (first clause). His conclusion, of course, is that man and God look at time from entirely different perspectives. 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